Marie Buda

Discovering the River Towards Inner Freedom

How Do I Embrace My Emotions? – Depression and Emotional Suppression Q&A

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I have noticed a very steady increase in the number of visitors to my last blog, “Depression and Emotional Suppression”. Even though I wrote that entry six months ago, it has quickly catapulted into my most read entry of all time.

This emphasised to me how much people all over the world are also in pain, and how we are not alone in our experiences with depression. What also struck me was that the majority of the hits were directed from Google. To find my entry one would have to specifically type in keywords along the lines of “depression emotional suppression”. Clearly, people are realising themselves that this could be the reason for their darkness and are searching further.

I received some questions this week from a reader, so with his permission, I have published my responses to them below. I realised that in the last entry I didn’t go into detail about what one can do personally to embrace one’s emotions, so I share a lot of the techniques I use below. I sincerely hope that this will be of help to other people who are starting to shed light on their darkness.

 

Say one has been suppressing emotions for quite some time now. Would depression result in confusion and some form of apathy in contrast to feeling pure sadness?

Even though I have experienced depression, I do think that depression can take a multitude of forms. My experience is just one experience, and may not be the ultimate truth. I just want to reinforce the importance of finding your truth, your path to freedom, and to just take on board what truly resonates with your heart.

My experience is that depression ranges from complete apathy to deep sadness/despair. So to answer your question, I would say “yes”. Either way, the common denominator seems to be suffering.

However, despite these so-called “feelings”, it is still not quite the same as fully experiencing an emotion. The analogy I used in my last entry was if that your suppressed emotions are rotting garbage, depression is simply the smell alerting you to them.

Subjectively, the depressive experience feels 2D, almost like a vacuum. As it is occurring because you are not feeling true emotions, what you are experiencing is something slightly different. It’s like a blackhole. I often felt like it was like white fire raging through my guts.

In contrast, emotions are embodied. They feel 3D. Even so-called “negative” emotions like hatred or grief have colour, shape and character.  So the sadness you experience when depressed feels different from when you are completely embracing your sadness. The former is a painful vacuum, while the latter flows through your body. With my synesthesia, sadness also feels dark blue to me, whilst depression has no colour.

 

If someone has been subconsciously suppressing emotions and after doing it for quite some time (which comes with self-rejection of how you feel), how would it be possible to face and embrace said feelings and emotions buried deep?

Firstly, I want to congratulate you for even realising that you a suppressing. Realising this is the first step towards acceptance.

The answer to your question is: there are many ways!

1) Mindfulness and meditation

First and foremost, you need to get back into your body.

It is highly likely that if you are suppressing, you focus most of your consciousness in your head i.e. your thoughts. This is a coping mechanism you picked up at a very young age in order to avoid feeling “negative” emotions like grief or anger.

One interesting exercise is to draw how you feel in your body right now. Shockingly, when I did this I just drew one circle that represented my head. Although obviously I knew I had a body, subjectively I had completely lost touch with the rest of it. It had ceased to exist within my consciousness.

Body scan practice (a form of mindfulness) can slowly help shift the spotlight of your attention from your thoughts back into your body. Here is a helpful link to get you started. In learning how to become aware of your body again, you can increase your sensitivity to any emotions that may arise within it.

In general also, practice mindfulness. Gently, and compassionately, observe how emotions may arise and how you push them down. The importance is not to beat yourself up about it. Just notice. The key here is just to get to know your patterns and habits a bit better.

Finally, meditation — specifically, mindful breathing. If you clear your mind, you will notice that sometimes suppressed emotions will just come up on their own. Instead of fighting them, smile in your heart, smile with your whole being. No matter how tough the emotion, don’t take it too seriously. Be playful with it. Surround yourself and the emotion with love. Soon, you will start to be able to release emotions through the breath.

 

2) Let your body express itself

Personally, while mediation and mindfulness helped, one issue I started having was that I had the strong urge to move while emotions started bubbling up. If anger started rumbling from within I felt the urge stamp my feet, punch some pillows and scream.

My solution? I now just do it. At an appropriate time and place of course.

For me, having danced for many years, I found that movement medicine was right up my street. I discovered 5Rhythms® at a spiritual festival I went to two years ago. Essentially in these classes, you let your body move however you want for two hours, with the leader’s invitation to explore certain styles of expression, should you so wish. Allowing your body to freely communicate what you feel within is great, but seeing everyone around you shedding all of their layers too has its own magic. This practice has taught me so much about myself, how to relate with other people and so much more. I will put some links to a variety of movement meditation forms at the end of this entry. There are so many to choose from.

Dance not really up your alley? Don’t want to publically show your emotions? No worries – just do it in the privacy of your own home. I do this too. Allow yourself to laugh, cry and rage, and do it in a very embodied manner. Become a three-year-old having a tantrum if that’s what needs to be expressed. There is something to be said about returning to the way we used show emotions as kids, with no filters.

I do have one caveat though — make sure that you are still in control of your emotions, and that your emotions do not control you. Ultimately, this is the difference between your adult self, and your three-year-old self. It took me a good few years to get the hang of this. Letting your emotions flow is a great thing, but if you identify with them you can get lost in them. Trust me, this isn’t pretty. You want to be in a state of expanded awareness, as opposed to having narrow focus on only the emotion. The key is to let go while still being centred, knowing that you are simply awareness, and are not the emotion itself.

 

3) Emotional Freedom Technique

Another technique that has really helped me on my journey of self-acceptance is the Emotional Freedom Technique. It is a tapping technique that helps accept and release emotion. Here is a YouTube link to get you started.

 

4) Speak your truth  

To some people, simply feeling their emotions is enough to release them. However, I find I need a little more support. If there is an emotion I can sort-of feel, but can’t quite embrace, and I then proceed to let go and say out loud anything that comes to mind. I usually do this in a safe space, like in my room or in the bath when I’m alone.

I also have a notebook that I exclusively use to release feelings. When I feel the pangs of depression coming up, I know I’m suppressing and not allowing life to flow through me. So I get out my notebook and start writing what I feel. The notebook technique helps because you can do it anywhere, even in a crowded train.

For example I may write:

“I feel angry at Sally, and that’s ok”

“I feel scared about taking that risk, and that’s ok”

Some key points I want to emphasise here are:

1) To always write “I FEEL”, and not “I am”. The former emphasises that at you are simply having an experience, like anger, and that your core being is simply awareness. The latter is identification with the emotion, which is something we want to evolve away from.

2) Be completely honest with whatever comes through, and to add “that’s ok” to re-emphasize that. Remember, even if they are very dark emotions, you have to love and accept them. Feelings are just feelings, they are not You.

 

5) Understand that you have multiple personalities

As you start your journey to observe what is going on within, you will soon get to know the multiple personalities that exist within yourself. Your nurturing personality, your artistic personality, your business personality, and so forth. You also have within you personalities from your past, ranging from your infant self, your childhood self, your teenage self, to your adult self.

Now, things can get a bit tricky when several of these characters come up at the same time, especially when they are in conflict with each other.

For example, let’s say that my friend and I have an argument. At this moment, the “mature”, mediator personality may calmly whisper, “look, your friend also has a point”. At the same time however, our inner teenager will also rip through wanting to yell out a bunch of expletives. When this happens, the mature personality may take over, shoving the teenager into the dark depths of our unconscious (not with everyone though, some people definitely choose to do the opposite!!).

This is understandable, as to give the aggressive teenager the mic may not be the best decision. But suppression equally isn’t the answer. Remember, to accept your emotion doesn’t necessarily mean you act on them. As explained earlier, feeling your emotions doesn’t mean being controlled by them. The eventual goal is to feel, accept and release all emotions that come up, from all of your personalities, but to also calmly pick what action you are going to take next (note: this could mean letting the teenager express itself, but if you choose to do so, it will come from a place of deeper knowing rather than impulse).

To accept contradictory, conflicting emotions that come up is definitely the skill of a master. Meanwhile, for the rest of us mortals who aren’t the Dalai Lama, what we can do is to find a safe space and express what the other personalities have to say later. You can do this out loud, through writing — anything that works for you is fine. No matter how ludicrious or immature the other persona may sound, don’t judge, just observe and let it speak. Swear away if you have to. After all, it still is a part of you.

 

To Close 

Re-embracing your emotions takes daily practice. Although a few years have passed since I had the realisation that I was suppressing my emotions, I’m still learning to embrace them. Even when you do start to get the hang of it, once you’ve released a set of emotions, you’ll find that more come bubbling up to be expressed. It’s like a never-ending train. Don’t let this put you off. Think about all the years you’ve suppressed your emotions. That is a whole load of build up. It’s only natural that we have a lot of healing to do, so welcome the challenge with compassion.

Eventually the goal is to clear what is left within, and to be in a place where even if emotions come up, we simply observe and let them go. As I wrote in my last entry, the opposite of depression is the ability to freely experience your emotions.

Finally, I have written here my techniques of embracing and releasing emotions, but again I want to emphasize that these are things that work personally for me. What works for you may be different. For example, I read recently of a lady who found drumming to be the perfect medium to express her pain. Art and music are also popular choices. The key is to find your voice, and to speak your truth. And don’t forget to do it all with love, as it truly is the key to growth and transformation.

Special thanks to BR whose questions inspired this post.

 

Recommended Reading

Emotional Clearing: Releasing Negative Feelings and Awakening Unconditional Happiness by John Ruskan

Eastern Body, Western Mind by Anodea Judith

 

Types of Movement Meditation

5Rhythms®

Ecstatic Dance

Biodanza 

A Survival Guide for Highly Empathic People

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I’m a highly empathic person. I not only pick up on other people’s emotions easily, but I also feel them strongly. If you are mad, I can rage with you. If you are happy, I can giggle with you. If you are sad, I will cry with you.

Being high in empathy can be both a blessing and a curse depending on how you manage it. Much like a knife. The knife itself is harmless. Use it well and it’s a tool for chopping up food or even carving art, but if you’re not careful it can leave you with a deep wound. Empathy is the same – it can be fantastic tool to help understand and connect to others, but if used carelessly it will product a lot of misery, both to yourself and to people close to you.

If I were to give advice to other people who are high in empathy, I would say these three things:

  • Learn the difference between unconscious and conscious empathy
  • Become comfortable with emotional pain
  • Compassion is the only thing that heals, not sympathy or empathy

 

1) Learn the difference between unconscious and conscious empathy

Even though empathy is bundled into one thing, I have come to learn that there is a difference between unconscious and conscious empathy.

In a nutshell:

Unconscious empathy — when you feel another person’s emotions and get lost in them (or use Buddhist speak, “identify with them”). “Your pain is my pain and it is beyond my control”.

Conscious empathy — when you feel another person’s emotions, while still being fully grounded in your own being. You observe their feelings with nonattachment. There is space between their pain and your sense of self. “I feel your pain, but I know this is not my pain and I will lovingly accept them and let them go”.

Conscious empathy can help heal, whilst unconscious empathy can cause harm.

How can unconscious empathy hurt people?

The problem of unconscious empathy can be seen best when two people high in empathy get together. Imagine an empath lives with another empath. Let me call them Empath A and Empath B.

Both of them feel emotions strongly, and they can pick up on what the other person is feeling without even having to explain things to each other. This can be great, because so much of living together can be effortless. If something bad happens, without having to say a word the other person will know and will rush to the rescue.

 

Imagine however, that instead of having a one-off drop in mood, Empath A has something more chronic, such as depression, bereavement or a prolonged tough period at work. Empath A is just about navigating the maelstrom of emotions that are coursing through their being. Meanwhile, because Empath B is using unconscious empathy to relate, they are also going along the roller coaster ride. So long as Empath A is down, Empath B is down. This is the danger of unconscious empathy.

Things aren’t easier for Empath B either, because they don’t want to come home to someone so miserable all the time. Empath B starts to get bitter and angry at Empath A for “causing” their discomfort, and starts to complain to their friends about how frustrated they are that Empath A is “not getting it together”. Empath A picks up on all this and feels angry that Empath B cannot be more understanding of their hardship. As they both descend deep into the toxic spiral of unconscious empathy, none of them are getting better. This can eventually lead to a friendship breaking apart.

The bottom line with unconscious empathy is this: If you practice unconscious empathy, you will be at the mercy of other people’s emotions.

Other people’s emotions will control you, rather than the other way around. You getting lost in another person’s sadness or anger will not help either of you. All you are doing is adding fuel to fire, a phenomenon which I’ve dubbed, “bringing in the clouds of doom”. Yes, the person talking to you may feel slightly better from being listened to, and you may feel content from having shown so much empathy to their problems (in a martyr-type way – “I am such a good friend I will be just as miserable as you”), but believe me, you becoming just as sad as the other person has done nothing to help alleviate their pain.

 

2) Become comfortable with emotional pain

People who are high in empathy seem to have a huge aversion towards emotional pain, perhaps because so many of us are also highly sensitive people (HSPs). Any emotional blow that happens inside is like trying to manage an atomic bomb going off within. So most empaths will do whatever they can to avoid feeling these darker emotions not only in themselves, but in others too.

On the surface, this can make the empath seem like a very caring person, always coming to the rescue to help everyone around them be happy. The reality however, is that most of the techniques empaths use to do this is to escape pain themselves. These include: quickly changing the subject to try to cheer the other person up, throwing “happy bombs” or using default vacuous sympathy statements (“I’m so sorry to hear you’re not well”).

Another more subtle way that empaths demonstrate this tendency to want to escape pain is by rejoicing more than anyone when a person previously in pain becomes better again:

This may seem to others like this person truly “cares”, but what actually lies behind their reaction is something much more selfish — they are simply expressing joy from being released from agony. Ironically, it is the very suffering the other empath has inflicted on themself because of unconscious empathy.

This can be saddening to the person in pain, because the bottom-line message that the other person is giving is: “I didn’t like it when you were sad (because I’m sad)”, “I don’t want you to be upset (because I’m upset)” or “I don’t want to accept you when you are down (because I don’t accept myself when I’m down)”. Part of Empath A now feels ashamed and invalidated. This does not help with healing.

Until we are comfortable with our own pain, we cannot accept others’ pain. Until we can accept others’ pain we cannot help them heal.

We must sink into our own discomfort, melt into it as if that’s exactly what life is about, as if we chose this pain for ourselves. Only then will compassion towards others naturally flow out.

 

3) Compassion is the only thing that heals, not sympathy or empathy

Because of the issues created by unconscious empathy, during times of chronic depression I found my anguish being relieved more hanging out with less empathic people. This was because they seemed completely unaffected by my condition. It had no emotional impact on them, because they couldn’t feel my pain. This also meant that they had no desires regarding how they wanted me to be, unlike my empathic friends who clearly wanted me to be happy again ASAP. They were more likely to just accept me how I was. That, I noticed, was far more important when it came to healing.

Ultimately the only thing that heals is compassion. To share your light with the other person and to show that you accept them how they are, sadness and all.

So is empathy a hindrance to helping people? I really don’t think so. I actually think empathy and compassion can be the ultimate healing combination so long as the former is used consciously. I mentioned earlier about people with less empathy making me feel lighter during times of depression. While I was happier after seeing them, it did always feel like a bit of a Band-Aid. As they didn’t understand my pain, they didn’t know how to talk about it. So we usually ended up talking about something else. It was an effective distraction. At the end of the day though, you still want someone to understand what you are going through so healing can take place.

This is where conscious empathy comes in. The method is identical to meditative practice. You feel the other person’s emotions, but you don’t attach yourself to them. You let them fizzle out naturally. You don’t make any judgements about them either, as any resistance to the emotion will only lead to a feeling that wasn’t yours being stuck in your body.

If you can find a way to use your empathy to simply understand what the person is going through, without getting lost or attached to the emotions, then this can lead to conversations where you can delve deeper into the other person’s wound. You accepting their emotions will help them accept theirs, which will in turn lead to healing. If used correctly, you may also find you notice emotions that the other person didn’t even know they had. You’d be surprised by how much emotion we hide from ourselves. Compassion can then follow and let the healing happen.

 

Final comment

To close, I have to mention the ultimately challenging part of being an empath. Even though I have written a whole blog post on the damage unconscious empathy can do, it doesn’t mean that now you should try to change yourself. If you are an empath and you find yourself wanting someone in darkness to get better because you want to escape from their pain, that is fine. Remember that this is your natural reaction to the situation, and as such it should be honoured and embraced. Any attempt to suppress your emotions will leave you with more problems later (trust me).

All you have to do is consciously notice, observe and savour your responses with other people. Do you find yourself bringing out the clouds of doom with others? Do you want to avoid pain when you feel it in others? Do you celebrate almost exaggeratedly when we hear other people are better? That’s ok. Just notice. Know that shedding your awareness onto your responses will lead to natural transformations, an alchemic reaction, without you trying to do anything about it. There is no need to try to get to the state of total acceptance. It will naturally happen simply with conscious awareness.

 

 

 

 

 

 

 

Disliking People Who Are Like Us: On a Japanese Four-Character Idiom That Teaches You A Lot About People

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In Japan we have a great thing called yo-ji-jyuku-go (四字熟語). These are idiomatic phrases made out of four kanji characters. For those who aren’t familiar with the Japanese language, kanji characters are logographic characters. Instead of each character having just a sound, it also has a specific meaning. Throughout the ages Japanese scholars have put together four different kanji characters to express profound life truths. A great one I came across recently was dou-zoku-ken-o（同族嫌悪). Literally translated this idiom consists of the characters, “same”, “family”, “hate”, and “bad”. It means that we dislike people who are like us.

This may sound strange, because your first instinct may be to think that conversely we are drawn to people who are like us. This is still true. When we encounter people who are like us we feel strong love and affection. On the other hand, if these people do not resemble us at all, we feel indifference. But what if these people are just like us, but resemble aspects of ourselves that we don’t like? That’s when hate rumbles from within. We really don’t like it when other people mirror aspects of ourselves that we don’t want to accept.

A frequently portrayed example of this is the school bully who beats up homosexuals, only to discover later that he is gay himself. Him beating up other poor boys is an outer manifestation of what he does internally to himself daily. We resent people for bringing up feelings that we try so hard to suppress and push down. We hate them because we are just like them. This is what this idiom succinctly teaches.

We only accept in others what we accept within ourselves. The school bully who finally embraces his sexuality will stop hurting his colleagues. This is why people who piss us off are actually our greatest teachers. The anger that wells us from inside tells us that there are parts of ourselves we haven’t accepted and integrated into our being.

Now, you may be thinking that perhaps we suppress things for good reasons. You don’t like Trump for example, because you don’t like how misogynistic he is. And sure, according to what I’ve been saying this would mean that you don’t accept misogynistic thoughts within yourself, but isn’t this a good thing? If you accepted misogyny you would think it’s ok to be horrible to women.

Well no. If you thought this then you have fallen into one of the big misunderstandings about acceptance. Acceptance of thoughts does not equate directly to any form of action (or non-action for that matter). Put it this way, if everyone who accepted their misogynistic thoughts were a misogynist, by the same logic all crime writers would be serial killers. They spend their days unapologetically exploring some of the darkest of ideas, but they are very much normal citizens of society.

To accept is to simply confront and observe various thoughts and emotions as they arise, without judgment. If a misogynistic thought arises, for example, you can simply look at it. You don’t have to act on it. All you have to do is let it bubble up inside yourself and let it go. In fact, the only way such thoughts are released is through acceptance. However, most of us are afraid to peek at the darker ideas that come out of ourselves. We push the thoughts down, build strong walls around them hoping they will never crop up again. That is, until we bump into someone who embodies the very thoughts and emotions we’ve been suppressing. Then suddenly the barriers we tried so hard to build come crashing down, and we hate it. The irony is, you never would have had your walls fall down if you hadn’t built them in the first place.

When you don’t like someone, it’s an invitation to look within to see what exactly it is that you don’t like about them, and then in turn understand what it is you don’t like about yourself. It’s a golden opportunity to shine the light of acceptance on this trait that exists within you. You hate it when people are childish? That’s because you don’t accept the child within you. But ask yourself — what is really “wrong” with being childish?

This even applies to so-called negative traits. If you don’t like someone because they are rude, that’s because you don’t accept the rude person within you. But if you can learn to accept this aspect of yourself, you can then approach this person with calm and love, rather than hate. This isn’t to say you let them get away with their rudeness. You can still say softly to this person that being rude does not help solve the situation. If anything, your calm and composed energy is likely to deflate any tension there was in the first place.

Hate yourself, hate others. Love yourself, love others.

Don’t Let ‘Self-Improvement’ Drag You Away From Self-Acceptance

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If, like me, you’re the type of person who reads a lot of self-help literature, inevitably you will come across a lot of articles that tell you how to be your ‘better’ self. Now, if you have used some of the techniques bouncing around and find yourself a happier person — great! I sincerely mean that. However, there are a few thoughts I’ve had about the self-improvement movement that I would like to share:

1) Self-improvement can move away from self-acceptance

The term ‘improvement’ suggests that how we are in this moment is not good enough. I know that for some people, myself included, this kind of thinking can be the fire that motivates them to take action. The only issue is I highly doubt that this beat-yourself-up approach has a long-term positive effect on your emotional wellbeing. After all, you are being driven because you cannot accept yourself. I feel like that is moving away from self-love and peace. Yes, you may have a string of achievements to show at the end of it, but at what cost to your heart?

2) A linear kind of life may not be for all

Be consistent. Be obsessive. Be hungry. These are the overall themes I started to see reading autobiographies of so-called successful people. I also noticed though that a large majority of the people insisting on this kind of attitude were mostly men. In the last few months I have come to slowly accept and even embrace the fact that my inner nature is inherently chaotic. Everything from my moods, to my physical energy levels, to my cognitive functioning seems to be both cyclical and difficult to predict.

Our current patriarchal society still perceives these kinds of traits negatively, valuing instead calm, consistent linear living (A woman’s mood swings = “She’s crazy!”). However, a lot of ancient Eastern philosophies acknowledge and revere this beautifully chaotic aspect of human nature, labeling it as the ‘feminine’ side of existence. It is inherent in all of us regardless of gender, but as a woman I feel this aspect is magnified.

I see chaos a bit like a typhoon. It can come forth violently and destroy everything in its path, but from this destruction can also come brilliant creation. Although chaos may be impossible to mentally grasp, it also has magnificent depth. This is not to devalue linear living in the slightest — it has its own splendor and beauty. But it would be a shame to stamp out this other side of human existence through only valuing one side of human existence, a side that I often see the self-improvement movement championing as the only life worth living.

3) Self-improvement can be at the detriment of your inner voice

I’ve heard several people say that the key to self-improvement is to relentlessly stick at something, even if your whole being is resisting against it. This is one way to live your life, and I’m sure you will improve wonderfully at any skill you desire to cultivate. My personal conclusion regarding this kind of living is this: sure, you will externally achieve something, but it’s at the cost of ignoring your inner being. The physical sensation I get when I am in this kind of mode is a very heavy head and exhausted body. My attention, instead of feeling expansive, starts to feel very narrow. My head doesn’t seem to stop working and often I get insomnia. It’s only when I distance myself from whatever I’m doing, like in the form of a holiday, that suddenly I feel how detrimental this kind of living is for me personally.

If I’ve not snapped out of this through a break then usually my tumultuous moods will halt my productivity to a stop anyways. The painful thing about this is that despite my inner-self telling me that work isn’t possible, I start to berate myself for not being consistent. This is a negative spiral that doesn’t help. Recognising and accepting that my inner being actually is cyclical has changed things for the better. I may not be super consistent, I may often stop and start things, but I feel much more aligned with who I am. This in turns brings a sense of peace, one that I don’t feel if I’m forcing myself to do things repetitively.

4) You don’t create who you are, you unfold into who you are

I think that often we first try to craft the person we think we want to be. Only to find out that this is a vacuous endeavor that slowly drains our souls. No matter how much we mold our lives in ways that we think will bring us happiness there will be something missing. This can also lead to us clinging desperately to our achievements because we feel they’re the only things that make us “someone”.

But what if one day you lose everything? Your money, your academic degrees, your medals or even your memory. Who are you then? We then realise that actually we don’t need to create who we are, because we are “there” already. All we need is to gently unfold into it by surrendering and letting go. Listen to that inner voice. Relax and float on top of the waves of life instead of swimming against them. Be still and make space inside yourself so the song of your heart can soar through.

 

On Being An Expert

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I have been thinking about what it means to be an ‘expert’ in one’s field. The thought was triggered by a quote from Danish Physicist, Niels Bohr:

“An expert is a man who has made all the mistakes which can be made, in a narrow field.”

What am I an expert in? I thought to myself. From the outside, someone may say that I am an expert in psychology and cognitive neuroscience as I have doctorate. But have I made every mistake that can be made in this field? Nope. I have simply spent eight years of my life cramming facts into my brain and rearranging them on paper. At a push, I could sort of call myself an expert in producing a PhD, as boy did I make a hell of a lot of mistakes along the way. This makes me more of an ‘expert’ in time management, stress regulation, procrastination and organisational skills, rather than psychology…and still I’m very, very far from being a master at any of those yet.

From a very young age we are taught to simply study. The more we know the better. We are rewarded for our ability to cram facts by getting awards, our teacher and parents’ approval, and by getting into schools which others will praise us for. Yet, in my twenties I came to the stark realisation that just because I could name parts of the brain this didn’t mean squat, at least to me. True expertise I personally felt was being able to say I knew something, not because I understood it, but because I’d lived it.

I think this was one of my main sticking points when I was teaching psychology at a university. I loved teaching so much, yet I continuously felt like an impostor assuming this position of authority. All I was doing was regurgitating information to students, and then checking how well they could then put that down in an essay. I longed desperately to teach things that I could say to students, ‘I know this, because I’ve been there’, or to conversely say to them, ‘try it and find out for yourselves whether it’s true’. I think that is why I felt particularly in my element when a student would chat to me about their mental health issues. The advice I would impart wasn’t coming from a book somewhere. It was based on knowledge I had gathered making mistake after mistake on my journey on becoming an ‘expert’ in depression.

At the end of the day, I think we become an expert not by knowing, but by doing. This is not to take away at all from people who have impressive amounts of knowledge on a topic. It’s just that I feel we truly shine when we take all this information out of our heads and manifest it in some form in the outer world. Unless we do, we can’t learn, and if we can’t learn, we can’t evolve. It’s probably why being creative is such a fundamental urge that exists in all of us.